Updated: Apr 23
22 Hast thou entered into the otzrot (storehouses) of the snow? Or hast thou seen the otzrot of barad (hail),
23 Which I have reserved for the time of tzar, for the yom kerav (battle) and milchamah (war)?
22 Have you been to the warehouses where snow is stored or seen the warehouses for hail 23 that I have stored up for the time of trouble, for the day of battle and war?
Snow carries a very powerful symbolic meaning for the Jews. Snow – Hebrew: Shaleg: snow, to be white as snow.***
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Word for some of you, who feel, they are at the end of their rope.
"I Am" is
- Not asking you to be busy, or to get a huge ministry.
- To run to people and expect things from them, which only I can give.
- To hunt for treasures which can be found on earth.
What I want for you, is to find ME, as I Am. You can only learn to know who I am, through what I can give, in experiences, circumstances, difficulties, and breakthroughs.
A widow like Anna represents more, then the loss of a husband. It represents all of those, who are NOTHING without Me!
Whose only drive and goal, is to find Me and learn to know Me, love and honor Me, and stay IN Me the rest of their life!
If you dare to let go, if you are willing, to drop everything out of your hands, I will fill them with everything that will show you WHO I AM!
I Am searching for the worshipers in Spirit and Truth! Who have set aside everything, who are willing to loose everything, to gain ME!
“Aliyah” is the Hebrew word meaning “to ascend.” There are those who are busy with their work on earth, and there are those I can take up in My Spirit. They will walk on earth as sojourners, but they made Aliyah. They are IN and WITH Me, every day (24 hours ) and through the entire year!
(Jewish moon year 354 days, or 365 days, ) ALWAYS!
YHWH will kneel before you presenting gifts and will guard you with a hedge of protection.
YHWH will illuminate the wholeness of his being toward you bringing order and he will give you comfort and sustenance.
YHWH will lift up his wholeness of being and look upon you and he will set in place all you need to be whole and complete.****
Your Abba ( Father)
Abba made it clear, that I had to use certain sources who received HIS wisdom, concerning some words, or persons in HIS word.
The Aaronic blessing in Hebrew
The Hebrew verb translated as gracious in the Aaronic blessing is the verb חנן (hhanan, Strong's #2603) and is often paralleled with other Hebrew words meaning healing, help, being lifted up, finding refuge, strength and rescue.
*** https://www.chaimbentorah.com/2016/01/word-study-snow-2/ Anna was desolate, that is, alone, or solitary. A widow can know what it is to face a long, lonely and cheerless life, and a solitude made more acute because of the remembrance of happier days. But it was not so with Anna. When as a young, motherless wife, God withdrew from her the earthly love she rejoiced in, she did not bury her hope in a grave. In the place of what God took, He gave her more of Himself, and she became devoted to Him who had promised to be as a Husband to the widow, and through her long widowhood was unwearying in devotion to Him. She “trusted in God,” and her hoary head was a crown of glory (Proverbs 16:31). Repose of soul was hers for eighty-five years because the one thing she desired was to have God’s house as her dwelling place all the days of her life.
Devotional content drawn from All the Women of the Bible by Herbert Lockyer. Joshua 10:11 As they fled before Israel on the road down from Beth Horon to Azekah, the LORD hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelite's.
And Hannah prayed and said: “My heart rejoices in the Lord; my strength is exalted in the Lord. ... “No one is holy like the Lord, for there is none besides You, nor is there any rock like our God. 1 Samuel Prayer Of Hannah
2 And Channah davened, and said, My lev rejoiceth in Hashem, mine keren is exalted in Hashem; my mouth is opened wide over mine oyevim; because I rejoice with simchah in Thy Yeshuah (Salvation).
2 There is none kadosh like Hashem; for there is none besides Thee; neither is there any Tzur like Eloheinu.
3 Talk no more so exceedingly proudly; let not atak (insolence) come out of your mouth; for Hashem is El De’ot (a G-d -who intensively knows), and by Him alilot (actions) are weighed.
4 Keshet gibborim are broken, and they that stumbled are girded with chayil (strength).
5 They that were full have hired out themselves for lechem; and they that were hungry are such no more; so that the barren hath born shivah; and she that hath rabbat banim withers in grief.
6 Hashem bringeth mot, and makes chayyim; He bringeth down to Sheol, and raises up.
7 Hashem makes poor, and bringeth oisher; He bringeth low, and lifted up.
8 He raised up the dal (poor) out of the aphar (dust) and lifted up the evyon (needy) from the dunghill, to seat them among nedivim (nobles), and to make them inherit the kisse kavod; for the pillars of the earth belong to Hashem, and He hath set the tevel (world) upon them.
9 He is shomer over the feet of His chasidim, and the resha’im shall be silenced in choshech; for by ko’ach shall no ish prevail.
10 Those striving against Hashem shall be shattered; out of Shomayim shall He thunder upon him [the contentious]; Hashem shall judge the afsei eretz (ends of the earth); and He shall give oz (strength) unto His Melech, and exalt the keren (horn, power) of His Moshiach.
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